LGBTQ Ordination (a follow up to my Te Kaea interview)

Five Minutes of Fame.

Well, it seems my all too brief and not very illustrious career as a commentator on Church issues has hit its first speed bump!

With General Synod underway in Fiji and issues around our LGBTQ whanau having some prominence, it was only natural that the media would pick it up as a story, and so the lot fell to me to be interviewed. In an attempt to ensure 100% clarity I elected to be interviewed in English for the Māori language news, Te Kaea. The interview went well and I was pleased with the overall experience, until I saw the subtitles.

In the interview I was asked if I thought there was a barrier to the ordination of LGBTQ people to which I responded in the negative. I went onto say that there is, in my opinion no theological or tikanaga reason why LGBTQ people who are living in a loving relationship or are celibate cannot be ordained. This is not a view I apply uniquely to our LGBTQ whanau, but one I apply to any ordained person, or indeed candidate for ordination. The subtitle, however said “…I don’t see why any celibate gay man or lesbian woman cannot be ordained.”

Whanau, I believe that sexuality in its entirety and the physical manifestation of that sexuality between two people who love each other is one of the great gifts of God. It alarmed me therefore to see that the subtitle indicated or inferred anything other than that position. To demand anyone, LGBTQ or otherwise to exist in a state of celibacy as a prerequisite for ordination when they are involved in a loving relationship not only denies the couple perhaps the most intimate manifestation of love available to humans, but also denies the fullness of the candidate’s identity to be lived out. Of course there are some who choose to live a celibate life, and I support them 100% in that calling. I, however draw the line at demanding celibacy as an enforced way of life.

Whanau, although this post largely takes the form of an explanation, it is also a statement of support and solidarity from myself to our LGBTQ and Takataapui whanau everywhere, not only those in the Church.

Arohanui.

Please note that this isn’t an attack on Maori TV, Te Kaea or the reporter. Sometimes these things just happen.

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Sermon – Pentecost 4 – Ordinary 12 – Mark 4:35-41

Peace Be Still. By He Qi.

May the words of my mouth, and the meditation of all our hearts, remain acceptable in thy sight

O LORD my rock and my redeemer. AMEN.

 “Why are you afraid? Have you still no faith?”

 You know Whanau, I feel lucky this morning, and its not because I won Lotto last night. As if preaching here, and being with you all this morning isn’t enough, when I looked in my lectionary last week to see what the readings were, I found the reading we have this morning is one of my favourites in the entire bible.

                Here we have Jesus and some of his disciples out in a boat on the Sea of Galilee. Mark tells us that they are on their way to the town of Gerasa, and while they are on their way, Jesus falls asleep. Whanau, that right there is why I love this reading. Here we have Jesus, the promised Messiah, the Son of God, and what is he doing? He is sleeping. In this moment, this brief instance we are given an insight into Jesus that we don’t often get, that is an insight into his humanity and indeed his human vulnerability. Here we are reminded of the human nature of God, the fact that God sent his son into the world for us. Not simply as conqueror, or some sort of super-human entity, but a fully human manifestation of God, what a beautiful thing. He got hungry, he got angry and he even got sleepy sometimes. Jesus experienced life just as we experience it and in that knowledge there is a sense of comfort for those of us who continue to struggle through life’s challenges, through life’s ups and downs. That comfort is the knowledge that Christ himself experienced these struggles, and continues to experience them with us.

As our reading continues, we see Peter, perhaps hysterically, attempting to wake up Jesus. There is a huge wind on the water and the waves are pounding the boat, fearing that the boat will sink, Peter puts it to Jesus, “Do you care?!?” So, in what seems like a dramatic shift, from a sleeping, fully human Jesus, we see a change to a wind and rain stopping Son of God.

I think a lot of us here can relate to what must have been going through Peter’s mind at that very moment. Here he was, literally facing death as the boat was being swamped and where is Jesus, the Man who can make it all go away? He is sleeping! I remember in 2010, my older sister, the oldest in our family of 7 kids, was very sick. She was having seizures and blacking out all the time and the doctors didn’t quite know what was going on. She had MRI Scans, she had tests but still, they didn’t know why these things were happening. It wasn’t until mid 2010, after a series of CT Scans that they found a tumour in her brain that was growing just behind her ear. In that moment, at that time, it felt to me as though Jesus had fallen asleep, and my whanau and I were alone, facing the devastating news that my sister had Cancer.

We all have moments like this, Whanau. Times where it can seem as if we are at it alone and we cannot see Christ or God in anything we are doing. When children are beaten and killed by their whanau, when loved ones pass away well before their time, when we look at the Newspaper and it seems as if there is war and suffering all around us, these are moments where we can all be forgiven for perhaps thinking that we are alone, and Christ has fallen asleep, unaware of the pain we are experiencing. But whanau, in our reading is the remedy for this feeling, all along, Jesus was with the disciples in the boat, and every step of the way, Christ is with us. Christ’s response to Peter after having calmed the storm holds the answer for us, Christ said “Why are you afraid? Have you still no faith?” Faith, Whanau, the answer is faith.

Of course this reading is all about faith, and faith, along with love and hope, is one of the most important aspects of our callings as Christians. This doesn’t mean that we are always 100% sure of ourselves or our lives; it doesn’t mean that we don’t have moments of doubt, it doesn’t mean that there won’t be times where we think Jesus, or even God has fallen asleep on us. Faith means that despite those times, we remain strengthened and empowered in our calling as Christians to love and to serve. Faith provides the foundation that allows us to live lives of service informed by love, and if we do it properly, faith means that our love becomes real and transforming not just for us, but for everyone around us.

I believe that as humans, we are called to love. Nowadays, love is word that gets thrown around all the time, it seems we have almost gotten too familiar with it as a word that we no longer feel it as the deep and powerful emotion that it really is. We live in a world where the important thing in a marriage isn’t love, but your sexual orientation. We live in a world where we use love to explain the way we feel about food, we use it to explain how much we like a song or music, we even use it to say how much we like a pair of shoes or jeans or a stunning dress, as Christians, I believe that we are called to a much deeper love than that.  The Lutheran theologian, Dietrich Bonheoffer wrote a lot on his ideas around grace, his main whakaaro was that we should avoid what he called ‘cheap grace’ and strive for ‘costly grace’ I think the same thing applies to love. It is easy for us to love those who we like, those who we are close to, but that sort of love is easy for us; it is a cheap love that costs us nothing. It is much harder to love those who no one loves, to stand with those who are being persecuted, the lost, the lonely, the outcast. When we refuse to ignore injustice, when we choose to speak out prophetically in love rather than remain silent, that is when we are exhibiting the love that all Christians are called to show. It isn’t an easy thing to do, but with the faith that Christ talks about in our reading this morning we are all the more ready to show that love when the time or situation demands it.

Our Gospel reading this morning alerts us to issues of faith, it is a reality of the Christian life that there will inevitably be times where we question our faith, where even the most faithful among us will be tested, the thing we are reminded of in our reading this morning is that even when those moments come and it seems as if our faith is getting smaller and smaller, we must remember that Christ is with us, even if like in our reading this morning it seems as if he is sleeping, he is there nonetheless, and that knowledge alone is enough for even us to command the wind to cease and storm to stop.

And so I leave you with those thoughts in the name of the Father, and the Son, and the Holy Spirit.         AMEN.

Sermon – 3rd Sunday in Lent – John 2:13-22

L-R: The Rev. Ngira Simmonds, Peter Bargh N/TSSF, and the Rev. Christopher Huriwai at the Ports of Auckland Rally.

May the words of my mouth, and the meditation of all our hearts remain acceptable in thy sight, O LORD our rock and our redeemer.

“Making a whip of chords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables.”

Well whanau, here we are, right in the thick of it. It’s the third Sunday of Lent and while our thoughts maybe turning to the hope and promise of Easter, and not to mention the Easter holidays, we need to continue to think about exactly what it is we are being called to reflect on this Lenten season. Here and now, as we pass through the half way point of Lent for this year, it is perhaps all the more important that we keep our calling at the forefront of our minds as we crossover into the second half of this season of Lent. As Christians, we each have a fundamental, baseline calling, that is a calling to love and to serve, and here and now, during Lent is the perfect time for us all to reflect on what it means to be called to love and to serve, not just those we know and love, but those we don’t know, and perhaps even more importantly, those we find it hard to love.

In our reading today, Jesus is actively clearing out the clutter; in our bibles this section of the Gospel of John is named “Jesus Cleanses the Temple.” Although in our reading, this clearing out is a literal one, I think that what we can take from this reading is not a literal calling to clear out everything from our Whare Karakia (Churches), but rather a calling, and an invitation to clear out, and cleanse ourselves from those things that clutter and gather up within us, that hinder, and in some instances even stop us from living out our calling to love and to serve. On the first Sunday of Lent I preached about the importance of allowing our faith to inform our actions, and in doing so, allowing our faith to become more than just an abstract idea. Here and now as we reflect on the importance of clearing out all those things that clutter our lives, we are given an opportunity once again to let our faith become a real and informing part of our lives so that when we are called upon to respond to issues that strike at the very core of our lives, we are ready and equipped to do just that.

Since last year, but in the last few months in particular, we have been witnessing the unravelling of one of those issues that strike at the very core of our faith and demands us to respond in a prophetic and loving way. I am of course talking about the issues surrounding the Ports of Auckland. The issues surrounding what is happening down at the Ports aren’t just a matter of money, although that’s what the big wigs down there would have you believe. The real issue is one of security and certainty, and the Port of Auckland’s attempt to deny those basic rights to their workers. Much like the earthquake in Christchurch, which brought words like “liquefaction” into the everyday vocabulary of all New Zealanders, the Ports of Auckland issue has also taught us a new word, “casualisation.” The new contracts that the workers were being asked to sign turned them all into casual workers, effectively casualising the entire workforce of the Ports of Auckland. Now, it may seem as if this isn’t too bad a deal. They will still be employed, they will still be working, and they will still be getting paid. But whanau, the issue is the uncertainty and complete lack of security that comes with being a “professional” casual worker. Not knowing when you are working, not knowing how many hours you will have each week, not even knowing what your weekly income will be. All of these things increase the levels of pressure and tension on the workers of the ports, not just on the job with their work mates, but at home with their families as well. Whanau, it is issues such as these that demand us to live out our calling to love and to serve and to meet these issues head on with the conviction of our faith and the knowledge of our calling. Like I said in the first week of Lent, we are called to respond with action, informed by our faith, no matter how small that action may be.

Yesterday, a couple of my friends and I decided that we would try and do something like that. We decided that our faith was calling us to establish a physical presence with the demonstrating workers and other unions as they marched and rallied from Auckland City to the Port. Although our actions were small, after all, all we did was walk, it was real, it was intimate and it was deliberate. It was action inspired by our calling, informed by our faith and lived out in the real world.

What we have here in our reading is a bit of a blue print, an example of sorts for us as followers of Christ to ourselves follow. One problem with our reading this morning is that it has become so familiar to us that the real intensity and craziness of it has all but worn off, but let’s think about it for a while. Here we have Jesus, the Prince of Peace, effectively storming the temple. Not only that, he actually made himself a weapon of sorts and physically drove out those in the temple who he saw as degrading the house of God. He turned up tables, he drove out the animals he rebuked those present. Here we have the same Jesus who calls us to be as gentle as doves, being the complete opposite! He is angry, he is passionate, and he is doing something about it. Now this doesn’t mean that we should be leading the workers at the Ports of Auckland on a rampage through the head offices of the Ports, or that we should all go to the City Council chambers and tip their tables over, rather it means that we should be open to allowing our emotions, our feelings and our passion become a part of our calling. We need to remember that just like Jesus, we act not just on behalf of ourselves, but by virtue of our baptism and our callings we act on the behalf of God. That might sound a bit odd, or even a bit whakahihi (proud), but what it really means for us as Christians, is that we need to be constantly looking for the money changers in our society and not be scared to act on our calling and effect change. It means that we need to be on the lookout for those issues that threaten to oppress and marginalise people and speak out, and indeed act out prophetically and with passion.

Whanau, if we take the opportunity we are given during this time of Lent, to clear out and cleanse ourselves of all of the clutter that builds up within our own lives that can hinder us from living out our calling, we will be all the more ready to respond with emotion and passion when we are faced with a decision to either keep silent or speak out.

And so I leave you with those thoughts in the name of the Father, and the Son and Holy Spirit.  AMEN.

Sermon – 1st Sunday in Lent – Mark 1:9-15

The Temptation of Christ in the Wilderness

May the words of my mouth and the meditation of all our hearts remain acceptable in thy sight o LORD our rock and our redeemer.

“The time is fulfilled, and the kingdom of God has come near; repent and believe in the good news.”

Although we didn’t celebrate it with a special sermon, or a hākari, last Sunday was what is known as Quinquagesima Sunday. Its name tells us that it is only 50 days left until Easter, but before then we must first pass through the season of Lent. In many ways, today here in our Gospel reading, and in this the first day of Lent we begin a journey, both with one another and a journey with God in Christ.

It may seem a bit odd, but Lent is a time where we, as Christians are spoilt. We are spoilt in that we have a rather large amount of time set apart just for us, it is a time to reflect and think about our calling as Christians. During Lent we are given 40 days during which to really stop and think about what our faith calls us to do, not just for the 40 days of Lent but on into the rest of the year as well.

As usual, Mark doesn’t spend time worrying about the details of what is happening in our reading, instead we are told that Jesus spent 40 days in the wilderness and Mark moves right along with the story, unlike Matthew and Luke who elaborate on Jesus’ time on the wilderness. Perhaps we need to be more like Mark, perhaps we need to stop getting caught up in the little things, the things that are all around us that stop our faith becoming a true and informing part of our lives. Here and now in this season of Lent, we are given the opportunity to make that happen. We are given an opportunity to stop, just for a little while and reflect on our lives and what our faith is calling us to do, and then put that faith action; so that once the 40 days of Lent have been and gone we continue to live a life informed by our faith, and ensure that we are ready to triumphantly proclaim the good news of the resurrection on Easter morning.

Traditionally Lent is a time of prayer, fasting and almsgiving. During Lent, the usual question we get asked is “What are you giving up?” to which the usual responses come: Chocolate, or fast food, or still others give up their cell phones and computers. While there is nothing wrong with this approach to Lent , and to be honest, whenever I give up anything for Lent I always fail miserably, the one downside perhaps is that beyond our “giving up” being a minor inconvenience to us, nothing really changes. After 40 days going without, or even less for the weaker among us, we just jump straight back onto Facebook, or start eating Chocolate again and continue with our lives. As I said, there is nothing with that approach to Lent, but as Christians I think we are called to go beyond, we are called to effect real change and let our faith inform our action. This Lent is an opportunity to do just that. Now,  I am not suggesting that we all take up a cause, grab a banner and go on a hikoi, but rather that we take the opportunity Lent gives us, and devote the next 40 days to reflect on each of our callings to love and to serve, and to turn that reflection into a real world action, however small it may be. Whether it is starting a blog to write about issues of Social Justice, or volunteering somewhere or simply becoming more familiar with the issues that surround us every day, each little act contributes to effecting change. By reflecting throughout Lent and actioning that reflection, we transform Lent from the impersonal, blip on our radar, into a powerful tool for transformation and change, all informed by our faith and empowered by our baseline calling to love and to serve.

This Lent, there is a lot to cause us to pause and to reflect even if we don’t want to. Ash Wednesday coincided with the first anniversary of the February earthquake in Christchurch and although it is a year on, there are still people using chemical toilets and a return to normal is still far off. But it’s not just major catastrophes and disasters that should be in our minds as we ready ourselves for Lent. Here in Auckland, arguably the most advanced city in New Zealand and a city with an annual budget of over $3 billion and over $29 million worth of assets, 156 families are being evicted from their homes. Not because the tenants are abusing their properties, or because they are late paying their rent or even because they are breaking the law. No, these families, some of whom have called their houses their homes for over 10 years, are being evicted so that Housing New Zealand can sell the land, and property developers can move in and redevelop the sites for new homes. While it is true that some of the land will be used to build new homes for Housing New Zealand clients, there is no guarantee that the evicted tenants will be the ones living in them. This is more than just an issue of people losing their houses, this is happening in one of the poorest communities in Central Auckland and it is happening to some of the most vulnerable people. In one foul swoop, these people not only lose their houses, they lose their community, their comfort zone, their assurance, and their homes. They lose the things that cannot be bought and sold. These are things that come through stability and permanence, not through being transient and unsure. If this isn’t enough to get you off to a start on your Lenten reflection then look to what is happening with AFFCO. Yesterday, AFFCO, the biggest Meat Processing Company in New Zealand and a company worth over $968 million, announced an indefinite lockout of its workers at 5 meat plants across New Zealand. Workers that are overwhelmingly Māori, workers that are already being taken advantage of. Both of these kaupapa are just 2 examples of things happening all over the motu that we as Christians should be condemning. Quite often though, through no fault of our own, these kaupapa come and go without much notice a part from reading them in the morning paper. Here and now, as we begin our journey into Lent we have a very rare chance in today’s day and age of 2 minute noodles and broadband, to pause, reflect and think about these issues. Issues that aren’t happening overseas somewhere, but are happening here, in our own backyard. Issues that aren’t affecting Mr & Mrs Nobody but are impacting on our very own whanau and communities.

Whanau, our calling to love and to serve demands that we at least give more than a fleeting thought to issues like these because it is only then, and when we respond with action informed by our faith and calling that we can, like Jesus, emerge out of the 40 days of wilderness that is Lent, and proclaim the coming of the Kingdom of God and call our whanau and our communities to repent and believe in the Good News.

And so I leave you with those thoughts in the name of the Father, and the Son, and the Holy Spirit.         AMEN.

It Gets Better!

Hi all,

I put together the below video in support of GLBT people everywhere. For those of you who read this blog (all 10 of you) you will know that any issue of social justice is close to my heart and I have written on this particular issue before. Please check out the video and I will also post the transcript below…although I did ad lib a bit!

Kia koa, kia hari- Rejoice and be glad!

It Does Get Better!

Hi. I am the Reverend Christopher Douglas-Huriwai and I am an Anglican Minster here in Auckland, New Zealand and I am here to tell you that is does get better.

I know that for many of you out there it may seem as if “Christian” is just another word for “Homophobia,” believe me it isn’t. To be a Christian is to follow Christ and to follow Christ is perfect freedom and love. And while, I, myself am not a GLBT man, and I don’t for a second pretend to know firsthand the hurt that is all too often present in the lives of Gay, lesbian, Bi and Transgendered people as a result of Homophobia I do know some things. I know that love doesn’t call you Fag, love doesn’t call you a Dyke, love doesn’t condemn you because you have been fearfully and wonderfully made, just the way God intended.

I may only be one person, within a community that is too often seen to be homophobic or anti-GLBT, but please know, you have friends here and we are praying for you. Not for some sort of miracle cure to your “ILLNESS” we aren’t praying that the “GAY DEMON” be cast out of you. But rather we are praying that when you feel like hope is lost and the options are running out. When you feel like things are too hard and your light has grown too dim, remember that there are people here for you, praying for you, and there is a God that loves you, and so do we. IT DOES GET BETTER!

We Are The 99%

My inspiration for this post.

Perhaps one of the most prevalent themes of the Gospel story is that of justice. Not just a superficial, forced type of justice, but a justice that permeates everything we do, a justice that is lived out and a justice that causes change. It is for that reason that Christ quoted from the scroll of the Prophet Isaiah and said,

“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.”

“We are the 99%.” This slogan has become somewhat of a house hold term over the last month. It is, of course is the catch phrase of the Occupy movement that is currently spreading all over the world. Beginning in America, Occupy has spread  from South Africa to Japan, to the Czech Republic to Brazil, the Occupy movement is truly a worldwide event, and since the 15th of October Occupy has made itself at home in New Zealand.

According to their Facebook page, Occupy Aotearoa New Zealand exists as “…an expression of solidarity with the people occupying Wall Street as well as many of the other occupations around the world. We support the assertion that endless corporate greed compromises the political system and holds too much influence over our everyday lives. We stand for a truly democratic society of freedom, equality, justice and equity.” At first glance I was, at least in principal supportive of the Occupy Movement, but as the days and weeks have progressed I find myself less and less in support of Occupy. For me as an indigenous person, I find it very hard to reconcile the Occupy cause with that of my own people and indeed, that of native people the world over. Occupy’s slogan is largely based on the disparity between those who have the majority of the worlds wealth and their influence. It is largely regarded as fact that 1% of the world’s population control 40% of the world’s wealth, and in the eyes of Occupy that also means power. So far, so good, I have no issues with that as a basic issue that should be brought to light. My reservations come in on a more fundamental level, that being the baseline foundation of the movement and their mode of protest.

My people, our people have been occupied, formally at least, since 1840 and so when a movement springs up in New Zealand proclaiming the occupation of the country until we see a return to democracy and equality, I am sure you can understand why I would be a touch hesitant to stand in solidarity with the said movement. Our people have been fighting for the last 170 odd years for our very existence as Māori. Not for financial gain or in protest at a financial deficient, no, our needs are far more fundamental than financial. We have been fighting for our language, our histories, our culture, our land. We have been fighting for our very lives. All of those things that make us who we are, we have been fighting for. As an indigenous person in Aotearoa New Zealand I feel marginalised, sidelined and ignored as a result of the Occupy Movement.

At a very fundamental level, the Occupy movement is effectively an import. We imported the slogan, we imported the mode of protest, and we even imported the chants. In doing so, the organisers of Occupy Aotearoa New Zealand have introduced yet another tool of colonisation to this country.

While the protesters march down Queen Street, Māori are making up more than 50% of the Prison population. While the protestors are pitching their tents in Aotea Square, over 50% of Māori are living in the 3 highest deprivation deciles. While the protestors occupy Auckland, Wellington, Christchurch and Dunedin, Māori are still fighting for rights to our Ancestral Lands.

I have said it before in my blog posts and I will say it again, as Christians our calling to love and to serve means that we should be concerned with injustice in whatever form it takes and wherever it occurs. A part of that responsibility is to ensure that our response to injustice doesn’t cause more hurt and pain and therefore simply perpetuate the cycle that injustice creates. This is where I feel Occupy Aotearoa has come up short. I must confess, like I said earlier, at first I thought Occupy was great. Finally, a response to corporate greed and power, but when I looked beyond the surface and reflected on the implications of the protest, especially on indigenous people I began to realise that this protest doesn’t in fact, empower the already weak. It doesn’t liberate the marginalised or release the captives. It doesn’t restore sight to the blind or let the oppressed go free. What it does do is highlight just how off the radar and unimportant issues of justice, especially justice for Māori, is in Aotearoa New Zealand, even among those who fight for better equality and justice. Perhaps if nothing else, that realisation for me is a worthwhile outcome of the Occupy Movement.

My Name is Christopher Huriwai, I am indigenous and I am the occupied.

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